My grandfather wrote about our spiritual ancestors this way: “They gathered around God’s Word as though it was a warm campfire on a cold winter’s night”…”they were called “readers” not because they came to the Bible convinced by theological and dogmatic discussions of inerrancy or infallibility. They cam and continued to come, because they found life and inspiration for themselves. They knew that speaking about food could not satisfy hunger and that speaking about thirst could not quench thirst. They trusted the Bible to be its own defense as well as their own, not by speaking about it, but by proclaiming its message in testimony and sermon, song and living ” (Images in Covenant Beginnings, p. 110.

That’s Bible study and that’s worship in community! I am writing just now to let you know as always at this time in the week I am praying for and working toward our upcoming Sunday worship. These are the words and story we’ll be grappling with:

John 15:1-8

”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.

Acts 8:26-40

Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

1 John 4:17-21

Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.

Most centrally we will plot the resurrection as it comes to life when Philip meets the Eunuch along the road at the Spirit’s bidding.

I am asking you to join us, as it will be an important moment to grapple with the story and all the comfort and challenge it has for us, even now!

So, 2 invitations:

Join us tonight on Zoom at 6:30 to read these texts together and have a bit of bible study and sharing together. Here is the link: https://us02web.zoom.us/j/83932573511

Join us Sunday, please at 10:30. Its will be an important moment!

Love From Here

Peter Hawkinson