“Better is a handful of quiet than two handfuls with toil and a chasing after wind.” (Ecclesiastes 4:6)
“Be still, and know that I am God.” (Psalm 46:10)
I’ve developed a habit over the decade’s last ten summers, and chalked it up to the aging process. I love to get out in my back yard and get into my zero gravity chair when it’s a sunny late afternoon. The chair gets me horizontal, which helps me rest and just let go. This, combined with the view it gives me of the green treetops blowing in the wind against the blue sky captivates me, causes my spirit to settle down and release its tensions and anxieties. It takes some time, but with some time I feel how my breathing slows and finds a soothing rhythm, and my eyes gaze up into the heavens, and it’s as though God’s own presence comes to find and companion me. I become aware of nature’s sounds of squirrels, birds and wind. Seeing a jet way up high leave its thrusting tail, I am transported into the wild blue yonder. But more than anything else, this experience leads to a deep sense of that my whole being — mind, body, and spirit — is held and loved by God.
I’ve never thought of this as a time of contemplative prayer, but I guess it is. If Contemplative Prayer is the silent, wordless practice of resting in God’s presence, this is my experience there. It’s space and time, and often some form of nature’s beauty, or a simple lit candle, or some form of art — something to slow down and focus on that brings us into life’s deeper dimensions.
I’ve been reading John Mark Comer’s book, Practicing the Way: Be with Jesus, Become like him, Do as he did. In it he references John Baptiste Vianney, the 18th century saint better known by his parochial nickname, the Curé of Ars, who liked to tell a story about an old French peasant who used to loiter in his rural parish church for hours at a time. He finally asked the old man why he sat there so idle all day. “I look at God, and God looks at me, and we are happy together,” the idler said.
As one who’s always felt a struggle with prayer “words” and as more of a “groaner” Contemplative Prayer has become my happy place. the focus isn’t on gaining insight, or discerning some big thing. No, it’s more like just being with a dear friend, a most loved one, and not needing to function in any other way than to rest, and in rest find a renewed hope. The invitation is to listen and experience God’s presence rather than talking. Being alive and present to the moment without having to analyze or judge it one way or another. With each breath, releasing egos and personal agendas.
The Latin word Contemplatio has three root words in it. The first is “tio”, which means “an ongoing state of being.” For us humans it might be anxiety, or cynicism, or optimism. Scripture’s central hope is for abiding. The second root word is “con”, which means “with”. and the third root is “templa”, which is the place where God lives…hence our use of the word temple. When we put these all together, contemplation means “abiding with God”. Gregory the Great (6th century pope) describes it as “Resting in God” — resting because of the stillness of the heart and mind, which are not so much seeking as experiencing what one seeks and longs for. “I look at God, and God looks at me, and we are happy together.”
I simply want to invite you, as my own spirit longs for this time, to find your contemplative self’s happy place. It might be on a park bench, or at the end of a dock seeing water shimmering in the sun. It might be at the art institute, or symphony center. It could involve your walking shoes or a prayer labyrinth. A sleeping toddler might do the trick, or some digging in the garden. Could be in a movie theater or in our own beautiful sanctuary’s late afternoon light streaming through that gorgeous window.
There is no right or wrong here, no technique, no need to perform or produce. Just whatever it takes for you to find a deep sense of knowing and resting in the love that God has for you, and staying there for awhile. “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3)
Working on this with you, and sending love from here!
Peter Hawkinson
