“In everything do to others as you would have them do to you.” — Matthew 7:12
It comes inconspicuously near the tail end of the Sermon on the Mount. Certainly it is among the most important of Jesus’ moral teachings, while at the same time a four year old can understand it.
We think about it and it makes most sense in terms of reciprocity. This is the principle that says, do good to others today so that they will do good to you in return. Reciprocity is the practice of exchanging things with others for mutual benefit. I’ll scratch your back, and you scratch mine. Reciprocity is dealmaking with my own interest in mind. And there is nothing moral about that! This is not what Jesus means. He says so: “Even the tax collectors and Gentiles do the same” (Matthew 5:46-47). Reciprocity living only gets us as far as “an eye for an eye” way of living in relationships, and this is where revenge and retribution have chances to live and breathe.
Jesus is interested, says the Ethicist David Gushee, “In establishing for oneself a pattern of behavior ahead of and unrelated to the behavior of others. Act toward others today the way that you would want them to act toward you tomorrow.” (The Moral Teachings of Jesus, p. 96). This implies that the other may or may not respond as you hope. Jesus calls us to act irregardless of the responding behavior of the other, “to let God’s will rather then mere human reactivity set the agenda for our behavior.” (Gushee). In my mind gets at the great challenge of what it means to follow Jesus. This is hard!
Howard Thurman describes this process thus: “True spiritual freedom involves wrestling back inner control of our motivations and accepting divine direction of our behavior.” (Jesus and the Disinherited, 98-99).
Is this what Jesus has in mind for our human experiment, that in this little, simple-sounding command the retributive, violent, and death-dealing ways of the world can be changed?
I wonder what you think. Love from here!
Peter Hawkinson